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Titus
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Tyndale (1526)
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Tyndale (1534)
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Tyndale (1535)
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Coverdale (1535)
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Titus
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Tyndale (1526)
|
Tyndale (1534)
|
Tyndale (1535)
|
Coverdale (1535)
|
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| TITLE | The pistle of paul vnto Titus. | The pistle of S. Paul vnto Titus. | The epistle of saynct Paul vnto Titus. | The Epistle of the Apostle S. Paul vnto Titus. |
| 1:1 | PAul the servaunt of god and an Apostle of Iesu Christ/ to preache the fayth of goddis electe/ and the knowledge off the trueth/ which trueth is in servynge god | PAul the seruaunt of God/ & an Apostle of Iesu Christ/ to preache the fayth of goddis electe/ & ye knowledge of that trueth/ which is after godlynes | PAul the seruaunt of God/ & an Apostle of Iesu Christ/ to preache the fayth of goddis electe/ & the knowledge of that trueth/ which is after godlynes | PAVL the seruaunt of God, and an Apostle off Iesus Christ, to preach the faith off Gods electe, and the knowlege of ye trueth, which ledeth vnto godlynes, |
| 1:2 | in hope of eternall lyfe/ which lyfe god that cānot lye/ hath promysed before the worlde began: | vpon the hope of eternall lyfe/ which lyfe God that cannot lye/ hath promised before the worlde begāne: | vpon the hope of eternall lyfe/ which lyfe God that cannot lye hath promised before the worlde beganne: | vpon the hope of eternall life: which God that can not lye hath promysed before the tymes of the worlde: |
| 1:3 | but hath at the tyme apoynted opēned his worde by preachynge/ which preachynge is committed vnto me/ by the comaūdement of god oure saveoure. | but hath opened his worde at ye tyme apoynted thorow preachynge/ which preachynge is committed vnto me/ by the commaundement of god oure saveoure. | but hath opened his worde at the tyme apoynted thorow preachynge/ which preachynge is committed vnto me/ by the commaundement of God oure saueoure. | but at his tyme hath opened his worde thorow preachinge, which is commytted vnto me acordinge to the commaundemēt of God oure Sauioure. |
| 1:4 | To Titus his naturall sonne in the commen fayth. Grace mercie and peace from God the father/ and from the lorde Iesu Christ oure saveoure. | To Titus his naturall sonne in the commen fayth. Grace mercie and peace from God the father/ and from the lord Iesu Christ oure saveoure. | To Titus his naturall sonne in the commen fayth. Grace mercye and peace from God the father and from the Lorde Iesu Christ oure saueoure. | Vnto Titus my naturall sonne after ye comen faith. Grace, mercy, and peace from God the father, and frō the LORDE Iesu Christ oure Sauioure. |
| 1:5 | For this cause left I the in Creta/ that thou shuldest performe that which was lackynge ād shuldest ordeyne seniours in every citie as I apoynted the. | For this cause left I ye in Creta/ that thou shuldest performe that which was lackynge/ and shuldest ordeyne elders in every citie as I apoynted the. | For this cause left I the in Crete/ that thou shuldest performe that which was lackynge/ and shuldest ordeyne elders in euery cite as I apoynted the. | For this cause left I the in Creta, that thou shuldest perfourme that which was lackynge, and shuldest ordeyne Elders in euery cite, as I appoynted ye. |
| 1:6 | Yf eny be soche as no man can complayne on/ the husbāde of one wyfe/ havynge faythfull children/ which are not sclandred off royote/ nether are disobediēt. | Yf eny be fautelesse/ the husbande of one wyfe/ havynge faythfull childrē/ which are not sclandred of royote/ nether are disobediēt. | Yf eny be fautelesse/ the husbande of one wyfe/ hauynge faythfull chyldren/ which are not sclandred of royote/ nether are disobediēt. | Yf eny be blamelesse, the hussbande of one wife, hauynge faithfull children, which are not slaundred of ryote, nether are dishobedient. |
| 1:7 | For a bisshoppe must be soche as no man can complayne on/ as it be commeth the minister off God not stubborne/ not angrye/ no dronkarde/ no fyghter/ not gevē to filthy lucre: | For a bisshoppe must be fautelesse/ as it be commeth the minister of God: not stubborne/ not angrye/ no dronkarde/ no fyghter/ not geven to filthy lucre: | For a bisshoppe must be fautelesse/ as it be cōmeth the minister of God: not stubborne/ not angrye/ no dronckarde/ no fyghter/ not geuen to filthy lucre: | For a Bisshoppe must be blamelesse, as the stewarde of God: not wylfull, not angrye, not geuen vnto moch wyne, no fyghter, not gredye of filthye lucre: |
| 1:8 | butt herberous/ one that loveth goodnes/ of honest behaveour/ righteous/ holy temperat/ | but herberous/ one that loveth goodnes/ sobre mynded righteous/ holy/ temperat/ | but herberous/ one that loueth goodnes/ sobre mynded ryghteous holy/ temperat | but harbarous, one that loueth goodnes, sober mynded, righteous, holy, temperate, |
| 1:9 | ād suche as cleaveth vnto the true worde of doctryne/ thatt he maye be able to exhorte wtth wholsom learnynge/ and to improve them that saye agaynst it. | and suche as cleveth vnto the true worde of doctryne/ that he maye be able to exhorte with wholsom learnynge/ and to improve them that saye agaynst it. | and suche as cleueth vnto the true worde of doctryne/ that he maye be able to exhorte with wholsome learnynge/ and to improue them that saye agaynst it. | and soch one as cleueth vnto the true worde of doctryne: that he maye be able to exhorte with wholsome lernynge, & to improue them that saye agaynst it. |
| 1:10 | For there are many disobedient and talkers off vanitie/ and disceavers off myndes/ namly they off the circumcision/ | For ther are many disobedient and talkers of vanite and disceavers of myndes/ namely they of the circumcisiō/ | For ther are many disodebient & talkers of vanite & disceauers of myndes/ namely they of the circumcision/ | For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circūcision, |
| 1:11 | whose mouthes must be stopped/ which pervert whole houses/ teachynge thyngſ which they ought nott/ be cause off filthy lucre. | whose mouthes must be stopped/ which pervert whole houses teachinge thinges which they ought not/ because of filthy lucre. | whose mouthes must be stopped/ which peruert whole housses/ teachynge thinges which they ought not because of filthy lucre. | whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre. |
| 1:12 | Won beynge of them selves/ which was a poyet of their owne sayde: The Cretayns are alwayes lyars/ evyll beastes/ and slowe belies. | One beynge of thē selves/ which was a poyet of their awne/ sayde: The Cretayns are all wayes lyars/ evyll beastes/ and slowe belies. | One beynge of them selues/ which was a poyet of their awne/ sayde: The Cretayns are all wayes lyars euyll beastes/ & slowe belyes. | One of them selues euen their awne prophet, sayde: The Cretayns are alwayes lyars, euell beestes, and slowe belies. |
| 1:13 | This witnes is true/ wherfore rebuke them sharply/ that they maye be sounde in the fayth/ | This witnes is true/ wherfore rebuke them sharply/ that they maye be sounde in the fayth/ | This witnes is true/ wherfore rebuke them sharply that they maye be sounde in the fayth/ | This witnesse is true. Wherfore rebuke them sharply, yt they maye be sounde in the faith, |
| 1:14 | and not takynge hede to iewes fables/ and commaundmentſ of men/ which turne from the trueth. | and not takynge hede to Iewes fables and commaūdmentes of men that turne from the trueth. | and not takynge hede to Iewes fables and cōmaundmentes of men that turne from the trueth. | and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth. |
| 1:15 | Vnto the pure/ are all thyngſ pure: but vnto them that are defiled/ ād vnbelevvnge/ is nothynge pure: but even the very myndes and consciences off them are defiled. | Vnto the pure/ are all thynges pure: but vnto them that are defiled and vnbelevynge/ is nothynge pure: but even the very myndes and consciences of them are defiled. | Vnto the pure/ are all thinges pure: but vnto them that are defiled and vnbeleuynge/ is nothinge pure: but euen the very myndes and consciences of them are defiled. | Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled. |
| 1:16 | They confesse that they knowe god: but with dedes they denye hym and are abhominable/ and disobedient/ ād vnto all good workes discommendable. | They confesse that they knowe god: but with the dedes they denye hym/ and are abhominable and disobedient/ and vnto all good workes discommendable. | They confesse that they knowe God: but with the dedes they denye him/ and are abominable and disobedient/ and vnto all good workes discommendable. | They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes. |